Arlene Wright-Correll

The History of Christmas©    

By Arlene Wright-Correll

The Christmas’ of my childhood were varied. Some were very lean in the late 30’s, some were fine during the early forties, but later on afterward they seem, in my memory, not to be pleasant ones.  Hence, that may be one of the reasons I am not too keen on Christmas.

During the years of raising our 5 kids, we kept the traditional Christmas. Once they were grown up and out of the house, we stopped the tree business etc.

For me personally, the gift of giving has always been a spur of the moment for me, at any time of the year for no particular reason.  We partake of Christmas giving for our grandchildren.  I personally try to “behold the Christ” in everyone I meet on a daily basis and believe me that is a hard job some times.

However, the history of Christmas is a long, interesting, and varied one dating back to over 4000 years.

Many of our Christmas traditions were celebrated centuries before the Christ child was born. The 12 days of Christmas, the bright fires, the Yule log, the giving of gifts, carnivals (parades) with floats, carolers who sing while going from house to house, the holiday feasts, and the church processions can all be traced back to the early Mesopotamians.

Many of the traditions we have today began with the Mesopotamian celebration of New Years. The Mesopotamians believed in many gods, and as their chief god - Marduk. Each year as winter arrived it was believed that Marduk would do battle with the monsters of chaos. To assist Marduk in his struggle the Mesopotamians held a festival for the New Year. This was Zagmuk, the New Year's festival that lasted for 12 days.

The Mesopotamian king would return to the temple of Marduk and swear his faithfulness to the god. The traditions called for the king to die at the end of the year and to return with Marduk to battle at his side.

The Mesopotamians used the idea of a "mock" king, thus sparing their king. A criminal was chosen and dressed in royal clothes. He was given all the respect and privileges of a real king. At the end of the celebration the "mock" king was stripped of the royal clothes and slain, sparing the life of the real king.

The ancient Egyptians worshipped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death.

There was a similar festival called the Sacaea and that was celebrated by the Persians and the Babylonians. Part of that celebration included the exchanging of places, the slaves would become the masters and the masters were to obey.

We all know early Europeans believed in evil spirits, witches, ghosts and trolls. As the Winter Solstice approached, with its long cold nights and short days, many people feared the sun would not return. Special rituals and celebrations were held to welcome back the sun.

 

In Scandinavia during the winter months the sun would disappear for many days. After thirty-five days scouts would be sent to the mountain tops to look for the return of the sun. When the first light was seen the scouts would return with the good news. A great festival would be held, called the Yuletide, and a special

feast would be served around a fire burning with the Yule log. Greatbonfires would also be lit to celebrate the return of the sun. In recognition of the return of the sun, fathers and sons would bring home large logs, which they would set on fire. The people would feast until the log burned out, which could take as many as 12 days. The Norse believed that each spark from the fire represented a new pig or calf that would be born during the coming year.

The end of December was a perfect time for celebration in most areas of Europe. At that time of year, most cattle were slaughtered so they would not have to be fed during the winter. For many, it was the only time of year when they had a supply of fresh meat. In addition, most wine and beer made during the year was finally fermented and ready for drinking.  In some areas people would tie apples to branches of trees to remind themselves that spring and summer would return.

A festival similar to that of the Zagmuk/Sacaea  festivals was held by the ancient Greeks to assist their god Kronos who would battle the god Zeus and his Titans.

During the rule of Rome, Roman’s celebrated their god Saturn. Their festival was called Saturnalia which began the middle of December and ended January 1st. With cries of "Jo Saturnalia!" the celebration would include masquerades in the streets, big festive meals, visiting friends, and the exchange of good-luck gifts called Strenae (lucky fruits).

Part of the tradition we celebrate today in the form of decorating our homes came from the practice of when Romans decked their halls with garlands of laurel and green trees lit with candles. Again the masters and slaves would exchange places.

“Jo Saturnalia!" was a fun and festive time for the Romans, but the Christians though it an abomination to honor the pagan god. The early Christians wanted to keep the birthday of their Christ child a solemn and religious holiday, not one of cheer and merriment as was the pagan Saturnalia.

As Christianity spread they were alarmed by the continuing celebration of pagan customs and Saturnalia among their converts. At first the Church forbad this kind of celebration. But it was to no avail. Eventually it was decided that the celebration would be tamed and made into a celebration fit for the Christian Son of God.

Many legends claim that the Christian "Christmas" celebration was invented to compete against the pagan celebrations of December. The 25th was not only sacred to the Romans but also the Persians whose religion Mithraism was one of Christianity's main rivals at that time. The Church eventually was successful in taking the merriment, lights, and gifts from the Saturanilia festival and bringing them to the celebration of Christmas.

In Germany, people honored the pagan god Oden during the mid-winter holiday. Germans were terrified of Oden, as they believed he made nocturnal flights through the sky to observe his people, and then decide who would prosper or perish. Because of his presence, many people chose to stay inside.

No one knows the exact day of the Christ child's birth and with that in mind it has never been pinpointed. Traditions say that it has been celebrated since the year 98 AD. In 137 AD the Bishop of Rome ordered the birthday of the Christ Child celebrated as a solemn feast. In 350 AD another Bishop of Rome, Julius I, choose December 25th as the observance of Christmas.

In the early years of Christianity, Easter was the main holiday; the birth of Jesus was not celebrated. In the fourth century, church officials decided to institute the birth of Jesus as a holiday. Unfortunately, the Bible does not mention date for his birth (a fact Puritans later pointed out in order to deny the legitimacy of the celebration). Although some evidence suggests that his birth may have occurred in the spring (why would shepherds be herding in the middle of winter?), Pope Julius I chose December 25. It is commonly believed that the church chose this date in an effort to adopt and absorb the traditions of the pagan Saturnalia festival. First called the Feast of the Nativity, the custom spread to Egypt by 432 and to England by the end of the sixth century. By the end of the eighth century, the celebration of Christmas had spread all the way to Scandinavia. Today, in the Greek and Russian orthodox churches, Christmas is celebrated 13 days after the 25th, which is also referred to as the Epiphany or Three Kings Day. This is the day it is believed that the three wise men finally found Jesus in the manger.

By holding Christmas at the same time as traditional winter solstice festivals, church leaders increased the chances that Christmas would be popularly embraced, but gave up the ability to dictate how it was celebrated. By the Middle Ages, Christianity had, for the most part, replaced pagan religion. On Christmas, believers attended church, and then celebrated raucously in a drunken, carnival-like atmosphere similar to today's Mardi Gras. Each year, a beggar or student would be crowned the "lord of misrule" and eager celebrants played the part of his subjects. The poor would go to the houses of the rich and demand their best food and drink. If owners failed to comply, their visitors would most likely terrorize them with mischief. Christmas became the time of year when the upper classes could repay their real or imagined "debt" to society by entertaining less fortunate citizens.

Many of us do not realize that for many, many years in England and even in our own America that the celebration of Christmas was against the law.

In the early 17th century, a wave of religious reform changed the way Christmas was celebrated in Europe. When Oliver Cromwell and his Puritan forces took over England in 1645, they vowed to rid England of decadence and, as part of their effort, cancelled Christmas. For awhile Christmas was outlawed.  By popular demand, Charles II was restored to the throne and, with him, came the return of the popular holiday.

The pilgrims, English separatists that came to America in 1620, were even more orthodox in their Puritan beliefs than Cromwell. As a result, Christmas was not a holiday in early America. From 1659 to 1681, the celebration of Christmas was actually outlawed in Boston. Anyone exhibiting the Christmas spirit was fined five shillings. By contrast, in the Jamestown settlement, Captain John Smith reported that Christmas was enjoyed by all and passed without incident.

After the American Revolution, English customs fell out of favor, including Christmas. In fact, Congress was in session on December 25, 1789, the first Christmas under America's new constitution. Christmas wasn't declared a federal holiday until June 26, 1870.

It really wasn't until the 19th century that Americans began to embrace Christmas. Americans re-invented Christmas, and changed it from a raucous carnival holiday into a family-centered day of peace and nostalgia.

During the early 19th century, unemployment was high and gang rioting by the disenchanted classes often occurred during the Christmas season. In 1828, the New York city council instituted the city's first police force in response to a Christmas riot. This catalyzed certain members of the upper classes to begin to change the way Christmas was celebrated in America.

In 1819, best-selling author Washington Irving wrote The Sketchbook of Geoffrey Crayon, gent., a series of stories about the celebration of Christmas in an English manor house. The sketches feature a squire who invited the peasants into his home for the holiday. In contrast to the problems faced in American society, the two groups mingled effortlessly. In Irving's mind, Christmas should be a peaceful, warm-hearted holiday

bringing groups together across lines of wealth or social status. Irving's fictitious celebrants enjoyed "ancient customs," including the crowning of a Lord of Misrule. Irving's book, however, was not based on any holiday celebration he had attended—in fact, many historians say that Irving's account actually "invented" tradition by implying that it described the true customs of the season.

It was around this time, that English author Charles Dickens created the classic holiday tale, A Christmas Carol. The story's message—the importance of charity and good will towards all humankind—struck a powerful chord in the United States and England and showed members of Victorian society the benefits of celebrating the holiday.

The family was also becoming less disciplined and more sensitive to the emotional needs of children during the early 1800s. Christmas provided families with a day when they could lavish attention—and gifts—on their children without appearing to "spoil" them.

As Americans began to embrace Christmas as a perfect family holiday, old customs were unearthed. People looked toward recent immigrants and Catholic and Episcopalian churches to see how the day should be celebrated. Over the next 100 years, Americans built a Christmas tradition all their own that included pieces of many other customs, including decorating trees, sending holiday cards, and gift-giving. Although most families quickly bought into the idea that they were celebrating Christmas how it had been done for centuries, Americans had really re-invented a holiday to fill the cultural needs of a growing nation.

Along the way, many of the different traditions involved greenery and palm trees etc. From this came the use of Christmas trees as we know it today.  

Germany is credited with starting the Christmas tree tradition as we now know it in the 16th century when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood and decorated them with evergreens and candles if wood were scarce. It is a widely held belief that Martin Luther, the 16th-century Protestant reformer, first added lighted candles to a tree. Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling

amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.

Most 19th-century Americans found Christmas trees an oddity. The first record of one being on display was in the 1830s by the German settlers of Pennsylvania, although trees had been a tradition in many German homes much earlier. The Pennsylvania German settlements had community trees as early as 1747. But, as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans, so it is not surprising that, like many other festive Christmas customs, the tree was adopted so late in America.

In 1846, the popular royals, Queen Victoria and her German Prince, Albert, were sketched in the Illustrated London News standing with their children around a Christmas tree. Unlike the previous royal family, Victoria was very popular with her subjects, and what was done at court immediately became fashionable—not only in Britain, but with fashion-conscious East Coast American Society. The Christmas tree had arrived!

 

For us, as children growing up, a major part of Christmas was going and getting the tree.  Living in the city, meant going out to where someone was selling them and buying one and dragging it home in order to decorate it.

When our children were growing up, we lived in the country and that meant that the 5 of them would go out in the woods and chop down one and bring it home to decorate it.

By the 1890s Christmas ornaments were arriving from Germany and Christmas tree popularity was on the rise around the U.S. It was noted that Europeans used small trees about four feet in height, while Americans liked their Christmas trees to reach from floor to ceiling.

 

The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colors and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end.

With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition.

I can remember many decorations being handed down generation to generation and a lot of them were beautiful ones from Germany.  I can also remember stringing popcorn and

cranberries, alternately, to make garlands for our tree each year.  Of course, many of us have home made ornaments that our young children have made over the years, each one bringing a cherished memory with them.  I can remember my grandmother buying a case of marshmallow Santa Claus’ and we would string a loop through the top of each one and hang it on her tree. Those were the days when marshmallows got hard after awhile. How we kids loved to eat those hard marshmallows Santa’s when it came time to take down the tree.

Today, Santa Claus plays a big part in our Christmas Tradition.  The legend of Santa Claus can be traced back hundreds of years to a monk named St. Nicholas. It is believed that Nicholas was born sometime around 280 A.D. in Patara, near Myra in modern-day Turkey. Much admired for his piety and kindness, St. Nicholas became the subject of many legends. It is said that he gave away all of his inherited wealth and
traveled the countryside helping the poor and sick.  Over the course of many years, Nicholas's popularity spread and he became known as the protector of children and sailors. His feast day is celebrated on the anniversary of his death, December 6. This was traditionally considered

a lucky day to make large purchases or to get married. By the Renaissance, St. Nicholas was the most popular saint in Europe. Even after the Protestant Reformation, when the veneration of saints began to be discouraged, St. Nicholas maintained a positive reputation, especially in Holland.

The time line of Santa Claus shows that St. Nicholas made his first inroads into American popular culture towards the end of the 18th century. In December 1773, and again in 1774, a New York newspaper reported that groups of Dutch families had gathered to honor the anniversary of his death.  The name Santa Claus evolved from Nick’s Dutch name Sinter Klass, a shortened form of Sint Nikolaas (Dutch for Saint Nicholas).

In 1804, John Pintard, a member of the New York Historical Society, distributed woodcuts of St. Nicholas at the society's annual meeting. The background of the engraving contains now-familiar Santa images including stockings filled with toys and fruit hung over a fireplace. In 1809, Washington Irving helped to popularize the Sinter Klaas stories when he referred to St. Nicholas as the patron saint of New York in his book, The History of New York. As his prominence grew, Sinter Klaas was described as everything from a "rascal" with a blue three-cornered hat, red waistcoat, and yellow stockings to a man wearing a broad-brimmed hat and a "huge pair of Flemish trunk hose."

“Twas the Night before Christmas” that really inspired Christmas as we know it today.  In 1822, Clement Clarke Moore, an Episcopal minister, wrote a long Christmas poem for his three daughters entitled, "An Account of a Visit from St. Nicholas." Moore's poem, which he was initially hesitant to publish due to the frivolous nature of its subject, is largely responsible for our modern image of Santa Claus as a "right

jolly old elf" with a portly figure and the supernatural ability to ascend a chimney with a mere nod of his head!  Along the way we have seen Mrs. Claus, elves, reindeer and a 9th reindeer added. 

In the early 1890s, the Salvation Army needed money to pay for the free Christmas meals they provided to needy families. They began dressing up unemployed men in Santa Claus suits and sending them into the streets of New York to solicit donations. Those familiar Salvation Army Santas have been ringing bells on the street corners of American cities ever since.

Similar figures were popular all over the world. Christkind or Kris Kringle was believed to deliver presents to well-behaved Swiss and German children. Meaning "Christ child," Christkind is an angel-like figure often accompanied by St. Nicholas on his holiday missions.

 

In Scandinavia, a jolly elf named Jultomten was thought to deliver gifts in a sleigh drawn by goats. English legend explains that Father Christmas visits each home on Christmas Eve to fill children's stockings with holiday treats. Pere Noel is responsible for filling the shoes of French children.

In Russia, it is believed that an elderly woman named Babouschka

purposely gave the wise men wrong directions to Bethlehem so that they couldn't find Jesus. Later, she felt remorseful, but could not find the men to undo the damage.

To this day, on January 5, Babouschka visits Russian children leaving gifts at their bedsides in the hope that one of them is the baby Jesus and she will be forgiven. In Italy, a similar story exists about a woman called La Befana, a kindly witch who rides a broomstick down the chimneys of Italian homes to deliver toys into the stockings of lucky children.

Gift-giving, mainly centered on children, has been an important part of the Christmas celebration since the holiday's rejuvenation in the early 19th century. Stores began to advertise Christmas shopping in 1820, and by the 1840s, newspapers were creating separate sections for holiday advertisements, which often featured images of the newly-popular Santa Claus. In 1841, thousands of children visited a Philadelphia shop to see a life-size Santa Claus model. It was only a matter of time before stores began to attract children, and their parents, with the lure of a peek at a "live" Santa Claus.

 

Rudolph, "the most famous reindeer of all," was born over a hundred years after his eight flying counterparts. The red-nosed wonder was the creation of Robert L. May, a copywriter at the Montgomery Ward department store. In 1939, May wrote a Christmas-themed poem to help bring traffic into his store.

Using a similar rhyme pattern to Moore's "'Twas the Night Before Christmas," May told the story of Rudolph, a young reindeer who was teased by the other deer because of his large, glowing, red nose. But, When Christmas Eve turned foggy and Santa worried that he wouldn't be able to deliver gifts that night, the former outcast saved Christmas by leading the sleigh by the light of his red nose.

Rudolph's message; that given the opportunity; a liability can be turned into an asset, proved popular. Montgomery Ward sold almost two and a half million copies of the story in 1939. When it was reissued in 1946, the book sold over three and half million copies. Several years later, one of May's friends, Johnny Marks, wrote a short song based on Rudolph's story (1949). It was recorded by Gene Autry and sold over two million copies. Since then, the story has been translated into 25 languages and been made into a television movie, narrated by Burl Ives, which has charmed audiences every year since 1964.

 

 

Over time we have added kissing under the mistletoe, holly wreaths, Christmas stockings and all the other wonderful things that come to make up our Christmas traditions. These either help or hinder the “burden” of Christmas for to some of us Christmas does seem to be a “burden”.  However, it is just a matter of how you look at it.

 

Harried shoppers start right after Thanksgiving. Christmas music abounds in store and restaurants even before Thanksgiving in today’s world.

It is during these times that boundless cookie and candy making happens. Fruit cakes appear in the stores. 

I can remember wonderful times spent with our children making Christmas cookies, not only for ourselves, but to give to our neighbors.  I always looked forward to Christmas as a adult because there was a wonderful elderly lady named Mary Young who always sent up some

grand sugared pecans.  To this day, for the past 30 years or so, Leon LeBeau, a good friend of ours makes wonderful hard candy and sends it to all his friends each year.  Carl looks forward to getting it in the mail just before Christmas

I think one of the things I miss about Christmas is the carolers.  It was an integral part of our Christmas when our kids were growing up.  We had the evening of caroling at our church and then we would tramp through the snow in our small village and go caroling, door to door, complete with candles.  

As a kid growing up, we always recited the Traditional

English poem, Christmas is coming, the goose is getting fat
Please put a penny in the old man's hat...

A traditional English Christmas dinner consists of roast turkey and stuffing, roast potatoes and vegetables, bread sauce, cranberry sauce and gravy, followed by Christmas pudding with brandy butter.  

In Medieval England, peacocks and swans were eaten only by the rich at Christmas but boar's head was the main course. In the 18th century, turkey along with beef, slowly replaced the boar's head as most people's Christmas meal in Britain. By Victorian times, people were usually eating either turkey or goose at Christmas.

The Christmas pudding known today began life as Christmas porridge called frumenty, a dish made of wheat or corn boiled up in milk. As time went on, other ingredients, such as dried plums or prunes, eggs, and lumps of meat were added to make it more interesting. When cooked, it was poured into a dish. This pudding was called plum pudding. The name 'plum pudding' continued to be used even when people used raisins, currants, and sultanas instead of prunes.

Today, a Christmas pudding is a brown pudding with raisins, nuts and cherries. It is served with custard or brandy butter. Often brandy is poured over the pudding, which is then set a light as it is carried to the table. The lights are turned off so people can see the flames. Traditionally silver coins were hidden in it. A silver coin brought good fortune to whoever was lucky enough to find it when the pudding was cut.

The traditional time for making a Christmas pudding “Stir up Sunday” at the beginning of advent. A proper Christmas pudding is always stirred from East to West in honor of the three Wise Men and traditionally made with 13 ingredients to represent Christ and His Disciples. Every member of the family must give the pudding a stir and make a secret wish.

Traditionally a Christmas cracker is placed next to each plate on the Christmas dinner table. When the crackers are pulled, out falls a colorful party crown, a toy or gift and a festive joke.  

Did you know it was the custom to eat goose at Christmas until Henry VIII decided to tuck into a turkey?

 

American’s have made turkey and ham the most popular meat on their Christmas menu. A traditional American country Christmas dinner usually includes Roast Turkey, Old Fashioned Bread Stuffing, Cranberry Sauce, Creamy Mashed Potatoes, Sweet Potato Casserole, Rutabaga and Pear Puree, Pineapple Carrot Jellied Salad, Carrot Pudding.

The joy of Christmas prevails in every event.  The office Christmas party, the family Christmas gathering, a child’s anticipation of Santa’s arrival on Christmas Eve, the early morning the next day, putting together toys in between!

All in all, Christmas is just what you make of it.  Now, at the age of 70 and living with just 2 of us, it is too much trouble to go into the business of making a big Christmas. Also our children are scattered to far and wide to be able to gather them in for a family

Christmas day or to go and visit them all.  So we quietly pass the day, reading and reflecting.

 Reflecting over the past 70 years, for me, the “good” Christmas memories far out weigh the “bad” ones and we are glad to have them to look back upon.

May your Christmas be the best Christmas ever.

 “Tread the Earth Lightly” and in the meantime… may your day be filled with….Peace, light and love, 

Arlene Wright-Correll  

I grant “ONE-TIME” publishing rights  

About the author,

Arlene Wright-Correll (1935-    ), free lance writer, award winning artist and avid gardener is mother of 5 and the grandmother of 8.  For almost 40 years she was an International real estate consultant and during the last 20 years of her career traveled to many parts of the world.  She has been a cancer and stroke survivor since 1992. While working and raising her children she had many hobbies including being a very serious home-vintner for approximately 14 years while residing in upstate New York in St. Lawrence County producing 2,000 to 3,000 bottles of wine a year. She was the president of the St. Lawrence County chapter of the American Wine Society in Potsdam , NY. During that time she wrote a Home Vintner column for the Courier Freeman and the Canton Plain Dealer.  In 1975 her hearty burgundy won first place at the annual American Wine Society meeting in Toledo , Ohio. This home vintner created many formulas or recipes for not only still wine, but sparkling wine and beer. She enjoyed the friendship and fellowship that was created by working with other home vintners during those years. She is an avid gardener, an artist, and a free lance writer of many topics including, but not limited to “The ABC’s of Making Wine and Beer©” by Arlene Wright-Correll   this jam packed information CD includes 15 chapters on how to make your own wine and beer. This CD has loads of tried and true recipes, easy instructions, equipment identifying photos and it includes three bonus articles “How to Host a Wine Tasting Party”, “How to Build an Underground Wine Cellar” and “ Everything You Wanted to Know about Wine, but Were Afraid to Ask”. This $19.95 value is on sale today for only $14.95 at http://www.cafepress.com/arlene_correll/1063470

"Tread the Earth Lightly" & in the meantime
may your day be filled with...
Peace, Light, and Love,
Arlene Wright-Correll
www.learn-america.com

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